There are two kinds of people. There are the people who are born, grow, live their lives, and die. For example me and you.
And there are the other people.
They are disposable. They are optional. They are possibilities that we do not want. They are not born. They are not given the opportunity to grow or live lives. But they do die.
Interesting science factoid: Scientists have yet to discover an intrinsic difference between the disposables and the other people. We have yet to find the difference, at any stage of development pre-birth, between a disposable human being, and you. Interestingly, there does not appear to be a demand for a genetic test to be used during pregnancy to determine whether you are carrying a real child or a disposable one.
Since our laws allow one unborn person of say, thirty weeks gestation to be called a person, nurtured, hoped for and loved; and another unborn person of thirty weeks gestation to be unwanted and extracted from the place of its sustenance in a manner designed to end its life, and discarded as waste (or sorted and sold); the age or developmental status of the person cannot be the determining factor.
“We have some young people in the audience who weren’t even born when Roe [versus Wade] was decided, and this is pretty important,” said Vice Presidential candidate, Sen. Tim Kaine (D).
That was true. There are also those people who weren’t in the audience because they weren’t born.
The recent Democrat candidate for president unflinchingly declared that “unborn persons do not have Constitutional rights.” In theory, that jury is still out. In real life, it is undeniably true.
In 1973, the distinction between the two types of persons was legally recognized. Since then, we have discovered disposable persons in huge numbers. We ought to be very thankful to Planned Parenthood and its affiliates for managing the enormous disposal issue so creatively.
I know what some of you are saying right now. That is not a person!!!!! (redundant punctuation included.) But arguments in support of assigning disposable status are, without exception: arbitrary, self-serving, agendized rationalizations which appeal to ludicrous internet scientism.
But since WordPress comment conversations have taught me the uselessness of arguing for the personhood of very young fetuses with people who raise this particular objection, I will, for the moment, allow personhood status to be undetermined.
But perhaps you can tell me why it is a moral neutral to dispose of a living organism which will become a human being.
Not potentially, not maybe. This small organism will become a person every single time. It will not become anything else. If it survives, the result will be exactly the same kind of organism that you are now. A human being.
The determination of the moment of personhood is irrelevant.
A human being is created in the image of the Creator of all things. Our nation is founded upon an idea that all human beings possess inherent and equal rights. We dismiss the disposables’ rights just before we dismiss their lives.
We must do the former, or we must openly admit that we are arbitrary granters of human rights, and that we openly confer rights to some and deny rights to others. And that would make us unfair. Not nice people. Hypocritical. That’s just not us.
What are the real implications? If we are honest with ourselves, the answer is too plain. We kill people for preference sake. We balance our logic and our integrity on a knife’s edge of rationalization, and we maintain hyper-vigilance toward any idea which would give us even a gentle push.